Here, we’ve compiled a list of the best Isaac Newton Quotes. The wide variety of quotes available makes it possible to find a quote to suit your needs. You’ve likely heard some of the Isaac Newton Quotes before, but that’s because they truly are great.
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We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.
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In experimental philosophy, we are to look upon propositions inferred by general induction from phenomena as accurately or very nearly true, notwithstanding any contrary hypotheses that may be imagined, till such time as other phenomena occur by which they may either be made more accurate or liable to exceptions.
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Fidelity and allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves and the King absolute; whereas, by the law, we are free men, notwithstanding those oaths.
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It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses.
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Infinites, when considered absolutely without any restriction or limitation, are neither equal nor unequal, nor have any certain proportion one to another, and therefore, the principle that all infinites are equal is a precarious one.
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Resistance is usually ascribed to bodies at rest, and impulse to those in motion, but motion and rest, as commonly conceived, are only relatively distinguished; nor are those bodies always truly at rest, which commonly are taken to be so.
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Resistance is usually ascribed to bodies at rest, and impulse to those in motion, but motion and rest, as commonly conceived, are only relatively distinguished; nor are those bodies always truly at rest, which commonly are taken to be so.
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As a blind man has no idea of colors, so have we no idea of the manner by which the all-wise God perceives and understands all things.
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Errors are not in the art but in the artificers.
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If anyone offers conjectures about the truth of things from the mere possibility of hypotheses, I do not see by what stipulation anything certain can be determined in any science, since one or another set of hypotheses may always be devised which will appear to supply new difficulties.
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A man may imagine things that are false, but he can only understand things that are true, for if the things be false, the apprehension of them is not understanding.
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Religion and philosophy are to be preserved distinct. We are not to introduce divine revelations into philosophy, nor philosophical opinions into religion.
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The same law takes place in a system, consisting of many bodies, as in one single body, with regard to their persevering in their state of motion or of rest. For the progressive motion, whether of one single body or of a whole system of bodies, is always to be estimated from the motion of the center of gravity.
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We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.
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The hypothesis of matter’s being at first evenly spread through the heavens is, in my opinion, inconsistent with the hypothesis of innate gravity without a supernatural power to reconcile them, and therefore, it infers a deity.
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The centre of the system of the world is immovable.
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It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses.
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This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.
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The centre of the system of the world is immovable.
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Opposite to godliness is atheism in profession, and idolatry in practice. Atheism is so senseless and odious to mankind, that it never had many professors.
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As a blind man has no idea of colors, so have we no idea of the manner by which the all-wise God perceives and understands all things.